The Rangitāne people live on both sides of. Te AhukaramÅ« Charles Royal, 'First peoples in Māori tradition - Kupe', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/first-peoples-in-maori-tradition/page-6 (accessed 14 February 2021), Story by Te AhukaramÅ« Charles Royal, published 8 Feb 2005. Many iwi (tribes) tell the story of Kupe setting out from his homeland of Hawaiki in pursuit of Te Wheke-a-Muturangi, a giant octopus. A carved pou (marker post) at Karaka Point, near Picton, depicts the story of how Maori navigator Kupe overcame a giant octopus, Te Wheke-o-Muturangi. In an account by Ngāpuhi elder Himiona Kāmira, describing Kupe’s return to Hawaiki from Hokianga. With a companion known as Ngake (or Ngahue) in another canoe called Tāwhirirangi, he pursued the creature all the way to Cook Strait (known as Raukawakawa), where it was finally destroyed. In an account narrated by a man named Te Whetu of Te Āti Awa to the ethnographer Elsdon Best, Kupe travels down the west coast from the Auckland region to Taranaki, and then to the Cook Strait region. In addition, according to legends of the Whanganui and Taranaki regions Kupe was a contemporary of Turi of the Aotea canoe. Hokianga was his final destination before Kupe’s departure back to Hawaiiki. The Kupe theatre is a multi-dimensional experience, bringing the voyage of Kupe onto a larger-than-life immersive stage. It is thought that Kupe made landfall at the Hokianga Harbour in Northland, around 1000 years ago. Kupe set out in his canoe to kill the octopus, and such was the length of the pursuit that it brought him to New Zealand. Among these is the story of Kupe, who had eloped with Kuramarotini, the wife of Hoturapa, the owner of the great canoe Matahourua, whom Kupe had murdered. He lived at Hokianga until he returned home. Polynesian 'goblins' and 'fairies' tend to be much scarier entities than English ones. (DU:Ho), from an original in the Marist Archives, Rome. © Crown Copyright. According to Te Tai Tokerau tradition, Kupe, the legendary Polynesian navigator and explorer, settled in Hokianga in approximately 925 AD, after his journey of discovery from Hawaiiki aboard the waka (canoe) named Matahorua. Simmons, 'The Great New Zealand Myth', This page was last edited on 9 February 2021, at 17:07. The contention turns on the authenticity of later versions of the legends, the so-called 'orthodox' versions closely associated with S. Percy Smith and Hoani Te Whatahoro Jury. The legend begins in Hawaiki where a tohunga (priest) named Muturangi was banished by villagers to a lonely side of their island. Kupe and his great-great-great-grandchild appear to be contemporaries in this legend. The original Polynesian settlers discovered the country on deliberate voyages of exploration, navigating by making use of prevailing winds and ocean currents, and observing the stars. 120:2. While stories differ from region to region, according to tradition, Kupe’s voyage across the Pacific Ocean was due to his pursuit of a great octopus that was troubling his homeland of Hawaiki (Tahiti). Kupe Kupe was a 10th-century figure who, according to some sources of Māori oral history and tradition, discovered and first settled the island of Aotearoa, nowadays New Zealand. A $4.6 million Provincial Growth Fund investment into the iwi-based enterprise has assisted in opening another pathway of employment and economic development into one of the country’s most significant regions. Kupe's children, wife, and other whānau members stayed at Te Whanganui-a-Tara (Wellington), to gather supplies and to keep safe from what Kupe knew would be a fierce sea battle. A tradition of the Ngāti Te Ata tribe, also dated 1842, and also from the South Manukau area (Simmons 1976:21). The nationally significant centre will bring a growing number of visitors and local jobs to its remote region in Hokianga, Northland. Manea is a unique cultural encounter, journeying into te ao Māori, the Māori world. This is a brief version of the story of Kupe and a full version can be read Vol. The arrival of Kupe is of great importance, and many tribes are at pains to cite a relationship to him. Commercial re-use may be allowed on request. A tradition collected before 1855 from an unknown author names Kupe's home island as Wawauatea. As with many important traditions, there are several versions, particularly in the Cook Strait region and in the north. "An extremely low-density human population exterminated New Zealand moa". It is often referred to as Maungaroa, a reference to the source of the stone in Rarotonga. He replied, 'I preferred the warm breast to the cold one, the new land to the old land long forsaken'. He leads the Māori in Civilization VI: Gathering Storm. Simmons cites Rev, J.W. Kupe was involved in the formation of New Zealand (from Māui's fish). The rocky reef is known as Te Kawau-a-Toru. Kupe was living at his home in Motu-tapu (Sacred Island), 2 which place is right at the mouth by which the river called Awa-nui-a-rangi (Great river of heaven), in Hawaiki-rangi (Hawaiki of heaven), reaches the sea. Since 2000, the bronze statue has been installed at the Wellington Waterfront.[34]. Learned men of the same tribe make no mention of this story and there are no waiata[4] celebrating their deeds. In the "orthodox" version, Kupe was a great chief of Hawaiki who arrived in New Zealand in 925 AD. Manea Footprints of Kupe tells the story of Polynesian explorer Kupe, who discovered Aotearoa more than 1,000 years ago. The wheke was the pet of Muturangi, a tohunga (ritual expert) from Hawaiki. However, according to Simmons, this episode is not in Piri Kawau’s manuscript, and Grey’s source for it remains to be discovered. Servant was stationed at Hokianga from 1838 to 1839 and then at Kororāreka (Russell) until 1842. It was made by students under the guidance of Mr Fred Graham, the foundation HOD Art. Kupe's travels around Aotearoa The great battle between Kupe, his warriors, and the giant wheke (octopus) of Muturangi took place at the top of the South Island. ^ Bunce, Michael; Beavan, Nancy R.; Oskam, Charlotte L.; Jacomb, Christopher; Allentoft, Morten E.; Holdaway, Richard N. (2014-11-07). Kupe cut up the land, and he was a brother of Ngake. Explore Meretoto, Ship Cove and see the pou which tells the story of Kupe the legendary Māori navigator and his battle with a giant wheke, octopus. The design was influenced by Mr Graham's year in North America. "[32], William Trethewey produced the statuary for the New Zealand Centennial Exhibition that was held in 1939/40 in Rongotai, Wellington. [33] After having spent many decades at Wellington railway station, then the Wellington Show and Sports Centre and finally at Te Papa, the Kupe Group Trust successfully fundraised to have the plaster statue cast in bronze. Footprints of Kupe. In this version it is not made clear who Tuputupuwhenua was. The date of first settlement is a matter of debate, but current understanding is that the first arrivals came from East Polynesia in the late 13th century. The Great New Zealand Myth was just that". The genealogy is: Kupe begot Matiu who begot Makoro who begot Maea who begot Mahu (or Maahu) who begot Nukutawhiti. Manea – Footprints of Kupe is the fruition of a 20-year dream of our people, to share our story with Aotearoa, New Zealand, and the world. It is said that his wife, Kuramārōtini, devised the name of Ao-tea-roa (‘long white cloud’) on seeing the North Island for the first time. The names translate as Kupe Earth, Kupe Sky, and Kupe Heart. On arrival in Aotearoa, Tuhirangi… 1. In a tradition collected from Wiremu Tīpene Pōkaiatua of Manawapou in 1854 (Simmons 1976:23–24), In a legend from a manuscript by Piri Kawau of Āti Awa and dated approximately 1854 (Simmons 1976:24). In other words the whole tradition as given by Smith was pakeha, not Maori. He left his cousin Hoturapa to drown during a fishing expedition and kidnapped his wife, Kuramarotini, with whom he fled in her great canoe Matawhourua. How great was the mana (power, ability, prestige, etc.) Here are some of the accounts from this area: The few references to Kupe in South Island sources indicate that the traditions are substantially the same as those of Ngāti Kahungunu, with whom Ngāi Tahu, the main tribe of the South Island, had strong genealogical and trading links (Simmons 1976:34). A spectacular 20 minute production across five giant screens, with thrilling 4D effects, your local guides present Hokianga history and traditions on an epic scale. Simmons cites John White, MS 119, 'Miscellaneous material in Maori'.

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